很多雅思考生一直想要?jiǎng)蜓潘?0寫作資料，但是卻總是找不到，現(xiàn)在烤鴨不用擔(dān)心了，上海新航道雅思小編為大家馬上帶來(lái)關(guān)于劍橋雅思10寫作范文Test3Task2的內(nèi)容，供大家參考。

  劍橋雅思10Test3作文Task2題目：

  Writing Task 2 Countries are becoming more and more similar because people are able to buy the same products anywhere in the world. Do you think this is a positive or negative development?

  a)題目分析，包括寫作中需要討論的觀點(diǎn)以及考生可能對(duì)題目產(chǎn)生的錯(cuò)誤理解。國(guó)家間趨同的表現(xiàn)及其積極或消極意義，對(duì)其進(jìn)行闡述和論證。

  b)兩篇觀點(diǎn)不同的參考范文

  劍橋雅思10Test3作文Task2范文-同化的積極面

  Currently, the topic of global homogeneity is a rather hot topic. I currently live in China and find the whole thing to be a fairly good example of cognitive dissonance. While Chinese people and their media like to use phrases such as “Chinese culture” and “X with Chinese characteristics” , I find it interesting that many cannot define what Chinese culture actually is, or resort to the past in an attempt to define the present. While China definitely had its own culture hundreds of years ago, the case is becoming harder to make today, when you see Chinese people wearing Jeans and T- shirts, shopping for international fashion brands, driving BMWs, using iPhones and eating at KFC. Ultimately, I suspect the question is largely irrelevant. While Chinese people obviously had their own culture and products, it wasn’ t exactly alien to the West, or other parts of the East. They still lived in houses, used language and ate food – the differences were, to all intents and purposes, rather small. As such, I feel that cultural nuances can be used to justify a sense of “us and them” and foster negative attitudes about other peoples in an attempt to boost one’ s own self- esteem by saying “I belong to this cultural group, therefore I must be a good person” . While the loss of various nuances of cultures and products and the world becoming a less diverse place is, in some ways, a sad thing, I feel that in the end it’ s better than the sort of Nationalism of chauvinistic sentiments that led to the Nazis, the imperial Japanese or the idea of manifest destiny in the American West. 

  近年來(lái)，全球同化是一個(gè)相當(dāng)熱門的話題。我最近住在中國(guó)，發(fā)現(xiàn)許多事都能成為認(rèn)知差距的極好例證。中國(guó)人和中國(guó)媒體喜歡使用“中國(guó)文化”和“具有中國(guó)特色的”等詞語(yǔ)，但有趣的是，我發(fā)現(xiàn)許多人無(wú)法定義什么是真正的中國(guó)文化，或者試圖用過(guò)去的概念來(lái)定義現(xiàn)在。幾百年前，中國(guó)無(wú)疑具有自身的文化，但今天事情卻不那么簡(jiǎn)單，尤其是當(dāng)你看到中國(guó)人穿著牛仔褲和T恤，購(gòu)買國(guó)際時(shí)尚品牌，開(kāi)著寶馬轎車，拿著蘋果手機(jī)，吃著肯德基時(shí)。從根本上說(shuō)，我認(rèn)為這個(gè)問(wèn)題在很大程度上是無(wú)關(guān)緊要的。中國(guó)人當(dāng)然擁有自己的文化和產(chǎn)品，但它對(duì)于西方或其他東方國(guó)家來(lái)說(shuō)并不完全陌生。他們也住房子，使用語(yǔ)言，食用食物——在意圖和目的方面，并沒(méi)有太大差別。因此，我認(rèn)為文化差異能夠被用來(lái)說(shuō)明“我們和他們”的差別感，形成對(duì)其他民族的否定態(tài)度，激發(fā)出民族自尊心，因?yàn)椤拔覍儆谶@個(gè)文化群體，所以我必須做個(gè)好人”。隨著文化和產(chǎn)品差異的消失，世界正變成一個(gè)趨同的地方。從某些方面來(lái)看，這是一件令人悲哀的事情。但我認(rèn)為，相比納粹黨人具有沙文主義情緒的民族主義、日本軍國(guó)主義或美國(guó)西部的天命論，這終究是一件好事。

  劍橋雅思10Test3作文Task2（二）—— 同化的消極面

  In this essay, I will argue that the lack of diversity is a negative thing. Nowadays, we can see that many people have become obsessed with the idea of conforming to cultural stereotypes that are beyond their own frames of reference. I feel that this is a negative development because it leads to people setting aside their local products and cultures – the ones that made and defined their societies in the first place. If we allow this to continue, the world of the future will be a very dull place. Currently, it is unarguable that American culture and products are predominant across the globe, with rap music popular in every country, as well as the eating habits of Americans becoming a staple trend in virtually every society. If this continues, we will lose any sense of diversity among peoples – languages will die out and customs will be forgotten. While some people may argue that this doesn’ t really matter, or approach it from a Darwinian standpoint (e. g. if your culture and products are so good, why does everyone want to be like Americans), I would argue that people are simply conforming to a narrow viewpoint perpetuated by media companies in an effort to boost (mostly American) revenue streams.

  As such, it is clear that we need to re- examine why we buy the products we do and what the alternatives are if we are ever to break free of the stranglehold American culture has over the rest of the world. To do this, however, we need to understand the past as well as the reasons why people choose to conform to Western conceptions of success or beauty. 

  在這篇文章中，我將探討多樣性的缺失是一件負(fù)面的事情。現(xiàn)今，我們可以發(fā)現(xiàn)許多人都對(duì)一種觀點(diǎn)十分著迷，那就是遵循那些不同于自身參照體系的文化模式。我認(rèn)為這是一種倒退式的發(fā)展，因?yàn)樗鼘?dǎo)致人們摒棄自身的本土產(chǎn)品和文化——而正是這些文化最先形成并定義了該社會(huì)。假如我們?nèi)纹淅^續(xù)發(fā)展，未來(lái)的世界將會(huì)變得相當(dāng)無(wú)趣。近年來(lái)，美國(guó)文化和產(chǎn)品在全球占有主要地位，這一點(diǎn)是無(wú)可爭(zhēng)議的。不僅美國(guó)的飲食習(xí)慣正成為幾乎所有社會(huì)的主流趨勢(shì)，說(shuō)唱音樂(lè)也在各國(guó)備受歡迎。如果這種情況繼續(xù)下去，那么我們將失去民族間的所有差異性——語(yǔ)言將會(huì)消亡，風(fēng)俗習(xí)慣將會(huì)被遺忘。有的人可能會(huì)說(shuō)這并不重要，或者從達(dá)爾文主義的立場(chǎng)來(lái)解釋(例如，既然你的文化和產(chǎn)品如此優(yōu)秀，那為什么大家還想像美國(guó)人一樣呢)。但我想說(shuō)，人們只是遵循了一種狹隘的觀點(diǎn)，這樣的觀點(diǎn)由傳媒公司推崇，目的是為了增加(主要是美國(guó)的)收入來(lái)源。因此，很顯然，我們需要重新審視為什么我們會(huì)購(gòu)買那些產(chǎn)品，以及如果我們一旦擺脫了美國(guó)文化對(duì)世界其他國(guó)家的束縛，我們還有什么其他選擇。然而，想要做到這一點(diǎn)，我們不僅要了解過(guò)去，還要明白為什么人們選擇遵循西方的成功或美學(xué)理念。

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